Wednesday, May 28, 2014

Monograph on The Hegemony of (Ph)allacy

As the saying goes, violence toward a woman begins when the doctor says “Congratulation, you got a baby girl”
Conventional demographic administration categorizes human species in a dichotomy set of sex type, male and female. This dichotomy is used to attribute norms, expectation, and even more regulation. It eventually brings this world like now: lace doll for girl and army figure for boy. Woman is expected to present herself in a graceful and non-violent way, while a man is understood for behaving like what a man is supposed to be, that is placid and ferocious enough, not to confuse with the gracefulness of woman (or other might perceive him as a gay). Take a look at the commercials for perfume, cars, cigars, and oh gosh do not forget those popular Hollywood movies. How woman and man are described publicly, mostly through media, will definitely build a certain consensual opinion about what they are supposed and expected to do. This gives birth to the filter of personal interest based on the consensual norms. A girl might have a huge interest on aviation engineering, but it is likely her family would disagree as it is considered as a man’s toy. Now we know that one soul has just been taken down.

The more significant contribution comes from political sphere. We are in the middle of what can be perceived as the Phallic Reign. Since the human population grows massively, people start having the need to entrust their civil rights to a licit entity, in the form of government or people’s representative, to manage the entire community system including the laws, education, economy, health, and other societal matter. It is the reality we need to concern that despite the conventional administration has already applied this sexual dichotomy, the political system rarely considers the ratio of woman and man on the reign per se. If government really is the people’s representative, how that explains and is accounted for the possible discrepancy between women’s interest and men’s interest being accommodated? That might as well explain the reason behind hundreds of local legislation in Indonesia that discriminate women, specifically, ranging from prohibition of a woman being in public area at night, prohibition of women sitting astride on motorcycle, and other preposterous clauses, certainly arranged by those who were born with penis. Sex-based regulation indicates the presence of unequal degree between woman and man, in this case, man is assumed to have power over woman until today.

Make it concise this way: since the acclaimed crown is on the phallus, he begins to ensure that the reign will never be dethroned. From the perspective between the scrotums, woman as non-phallic constitution is perceived as the object that needs to be made regulation to control the possible unwanted occurrence leading to heresy. Woman’s life is now defined, regulated, and incriminated. Woman is always one point less than man for being non-phallic. Phallically speaking, it takes a penis to possess the real freedom of life.

As they are talking about rape, the saying goes like this: it is not the intention that leads to crime, but the presence of opportunity
The rape incident rate might be various across different nations with their own cultures. However, high or low incident rate number of rape will not change the fact that rape factually exists. Especially rape toward women, the incident has been experienced by women from varying ages, baby to granny, different races, and different social background. Look around you pertaining to this phenomenon, isn’t that disturbing? Under the Phallic Reign, woman is the victim, not only by political manner, but also by being physically attacked and bearing the dishonor.

There are too many forms of violence against women. Sexual abuse is the blatant discord symbol of man toward a woman. Woman is raped or sexually dishonored because she is a woman (non-phallic) and perceived as an object. He attacks the very special female organ that is distinctive. Several views try to explain about rape, such as the relation of superordinate-subordinate, control and authority, and others like religion and cultural approaches. In reality, each time rape occurs, not a few people see rape as merely the result of negligent conduct by the rape victim herself for dressing too seducing or letting him (the perpetrator) catch the opportunity to do so. Indonesia has several online news media that occasionally report a rape case. Read the public comment below the article and you will understand what commoners deduce on this matter. Let me put how common reaction toward rape this way: a woman was raped and yet, it is her mistake for making man rape her by dressing with what is available at the local store.

Man has been long forgotten in the discourse of violence against woman whether it is domestic rape or rape by stranger, while in fact man is the perpetrator who should be the main matter, the bull-eye target. This information distortion results in victim blaming like “Why did she wear that revealing dress?” or “Why didn’t she fight back?” or “Why did she have to get drunk?” or other why-did-she-do-that kind of question, and ridiculously, the main role of man as the perpetrator is gone with the wind like Macarena song, amidst the victim blaming feast.

Similar reaction is often found in property crime, when friends lost their wallets in public bus for example. They heard thing like this “Why didn’t you keep your wallet inside your bag and hold it tight?” and “Oh poor you. Next time don’t use public transportation. Bad people are ubiquitous”. Reaction toward property crime is also victim blaming. They suggest their friends avoiding to do something that is not even a crime. Is taking public bus a crime? Is using your pocket to keep your wallet is a crime? I thought stealing was the crime, so why don’t they remind the neighborhood to stop taking other’s belonging without permission? For other situation in the field of property security, such suggestion might be useful. A way to prevent a crime through environmental design is called as target hardening. If the environmental design has missed to harden the weak spot (opportunity), theft (crime) might occur. But viewing rape toward woman as property crime only accentuates the object status of woman. There is a missing link here regarding the Phallic Sovereignty: If in the first place woman is viewed as object and regulation is made to control non-phallic creature, so who owns the proprietary? Who should feel the loss of woman being raped? Who is that loser? 
Consequently, the loser is them who were born with penis. They failed to create secure environment that can prevent rape. Please be reminded, woman cannot be perceived as property/object and therefore, victim blaming on rape cases is not applicable in any way. The blame is always on the perpetrator. Wearing clothes is never a crime. If wearing a certain type of clothes is considered as seducing to then seen as a crime, banning the store to sell products like that might be highly advised as the solution to prevent rape. Please be reminded, but to rape is wrong and that is the crime.

For rape is the crime, instead of judging the rape victim for wearing such revealing clothes or with other blaming statement, it is the time for people to start questioning the perpetrator himself with: why did you rape? Why couldn’t you control yourself, strong man? Why didn’t you keep your sight?
For rape is the crime, instead of only telling unmarried woman to keep her virginity, to restrict the curfew, and to dress with solid clothes, it is the time to realize people the need to teach their sons and nephews to keep their sight politely, to avoid thinking heinously about woman, and to treat woman respectfully, because she has a bless to bear a life and deliver it into this world. 
For sex organ is naturally given not chosen, for human is equipped with intelligence, thus being a woman is never a curse. Discrimination is the crime that we, phallic or non-phallic creature, should together fight, because violence toward woman is violence toward humankind. 

Sunday, May 18, 2014

The Last Curtsey for Farida Oetoyo

Young Ibu Farij (image retrieved from other blogspot user)
1939-2014
May she RIP, Valar Morghulis.
Today I lost my greatest ballet teacher, Farida Oetoyo, who was also the most senior Indonesian Ballerina and founder of Sumber Cipta Ballet School. 
She departed from this life by having left her huge contribution in ballet and other cultural artwork for Indonesia.
Even in her elder life, she still came to teach young kids and beginners, while sometimes telling us her nostalgic stories. 
Ibu Farij was undeniably strict, discipline, yet creative and open-minded. 
Once I had a brief conversation with her when she asked me my major study in Criminology. 
I never imagined before that a senior Ballerina like her had concern on humanity and laws.
With ballet, she trained us to focus and have firm control over the mind and body.
With her forte in teaching, she taught us to believe in ourselves that goal can be achieved by strong will and never giving up on trying.
Ibu Farij, here I salute you for the last time:
port de bras, step aside for plie, and curtsey.